Current Events

Without a Country. Why isn’t this obvious?

In 1973, Cliff Robertson starred in an ABC Movie of the Week production of Edward Everett Hale’s story, “The Man Without a Country.” In it, an American officer is being court martialed for consorting with Aaron Burr. He wanted to make a point about the disunity of the new country and so blurted out, “Damn the United States! I wish I may never hear of the United States again!” The judge took him at his word, and in a rather pissy move, sentenced Philip Nolan to spend the rest of his life sailing the seas on American warships without ever setting foot on or hearing any news about the U.S. again. It’s one of my favorite stories (and made for tv movies!). I have thought about it a lot over the last few weeks. I think–even though I get the point Nolan was making (kind of like Rev. Jeremiah Wright’s in 2007, see https://abcnews.go.com/Blotter/DemocraticDebate/story?id=4443788&page=1), my wistful call would be, “Bless the United States! I sure would like to live in ‘United’ States again.”

I took a break from blogging regularly over the last four years to go to seminary. In fact, the election of 2016 was a big reason I decided to go to seminary. I had a low, sick feeling more and more people would be hurting, and I wanted to be able to offer spiritual care. If you want to say I had a call, that was it. And that was before Covid-19, kids in cages, Russia and Ukraine, Charlottesville, Black Lives Matter, George Floyd, corporate deregulations, revocation of environmental protections, withdrawals from the Iran Deal and Paris Climate Agreement, Jeff Sessions, William Barr, Brett Kavanaugh, insurrection, embracing of dictators, Kenosha, Cruz & Hawley, QAnon, Seattle, Jeffrey Epstein, Harvey Weinstein, The Big Lie, The Year 2020–and more that I could name, like these, off the top of my head. And oh yeah, did I mention Covid-19?

It is not hard to see, as all major news outlets and commentators are reporting, how every day of the last four years led directly to here. Radical insurrectionists planned for months to descend upon Washington, D.C. to be directed by the President of the United States to storm the U.S. Capital while Congress was in session. The President and members of Congress–bolstered by Republican led state legislatures–actually expected and attempted to overturn legally certified (by Republican legislatures) election results. Both Democrat Congresspersons and Republicans who voted to approve the Electoral College results–including the Vice President of the United States–are afraid they will be hurt or killed. By their congressional colleagues and their supporters. Some members have been attacked in airports; others are switching up their daily routines to throw would be attackers off. Representative Alexandria Ocasio-Cortez posted on Instagram she was afraid her colleagues would help the insurrectionists kill her. Let that sink in. https://www.nbcnews.com/video/alexandria-ocasio-cortez-tells-instagram-i-thought-i-was-going-to-die-during-capitol-riot-99380293747

(Not a Civil War era picture)

I am still trying to form coherent thoughts about our United States at the end of a four-year dumpster fire. I am trying to see, as I have begun to do since seminary, where God is in all of it. Here is a ramdom list of (what I think are) relevant thoughts on the country on the eve of Joe Biden’s inauguration. Really random.

  • For about one day I was able to feel a lightness of spirit as Georgia, the state I live in now, replaced two Republican senators with two Democrats, one, the first Black Georgia Senator ever. That was on January 5.
  • Black people and white people do not live in the same country. Where White people are angry, fearful, frustrated, and shocked at the events over the last four years, Black people are shaking their heads saying, “We tried to tell y’all.” This is how it feels. As activist Kimberly Jones said, “Be glad Black people aren’t seeking revenge” (https://www.youtube.com/watch?reload=9&v=YPfeg6E52nA). To reiterate: Black people AREN’T seeking revenge.
  • Related: White people, People of Color are going to outnumber us in a couple of decades–in our lifetime. Start living now like that is a fact.
  • Related: If you are worried about a “way of life,” or “American values,” or “The American Way” going away, you are resisting the above fact.
  • A Confederate flag was paraded through the United States Capital on January 6, 2020. Even Robert E. Lee was not able to do this.
  • Related: A gallows with an expert looking noose was set up on Capital grounds on the same day.
Gallows & Noose, U.S. Capital
  • It is looking more and more like the insurrectionists were led on recon tours by Congresspersons and Congressional Staff.
  • The President is not The Godfather. He cannot call up and strong arm Secretaries of State or State Legislators to find votes that simply were not there. Everybody knew, including him, that they were not there. He and the radicals just wished they were.
  • Concealed Carry is not a good idea. I don’t see how anybody could say it was ever a good idea. People voted for it anyway. Same with Campus Carry. Nineteen year olds with weapons. Again, who thinks that is a good idea?
  • Related: Nobody is coming for your (hunting, social, skeet, toy, cigarette lighter, BB) guns.
  • The President is using Christians. Christians please realize this.
  • Hillary Clinton’s statement about “The Deplorables,” taken out of context, helped lose her the election. Donald Trump looked at his supporters and called them low class. Please be insulted by that, too.
  • I knew the day Tommy Tuberville announced he was running for U.S. Senate he would be elected by the good people of Alabama. Even Alabama Fans (Roll Tide!) voted for the former Auburn football coach.
  • Coach Senator Tuberville stated the three Constitutionally established branches of government are the House, the Senate, and the Executive. They aren’t. (Legislative, Executive, Judicial). If there are tests to become teachers, lawyers, accountants, doctors, airplane pilots, and drivers, we might think about having one for members of Congress. It wouldn’t have to be that hard.
  • Between Tuberville, Congressman Mo Brooks, and Jeff Sessions, Alabama has done enough for the country for awhile.
  • There did not have to be 400,000 deaths from Covid-19 in the U.S.
  • Related: There are places in this country where if your last chance to live is in an ambulance. If you can’t be revived there, you die. ERs are full.
  • Science and God are not at odds with one another. Science and religion are.
  • “My individual rights and my Freedom of Religion” should not be used as excuses or weapons for not doing what you want. See above about Christians being used.
  • Radical Far-Right Extremism is the biggest threat to this country right now. They were hiding and secretive about their destruction until Donald Trump validated their voice and they came out into the open.
  • Far-Right Extremism is White Supremacy is Far-Right Extremism.
  • Read the above again.
  • Fear of liberals and Democrats and Republicans and progressives is irrational. Fear of extremists is not. Decent people can become radicalized to not see this.
  • Related: I have written before that MAGA people are angry. Maybe not all of them are, but some are, and they are also strategic.
They were there too.
  • Those Senators and Congressmen must really love their jobs (power, privilege, status) if they are willing to make excuses for Donald Trump and not get rid of him when they had the chance. I don’t know how it is a question as to whether to vote to ban him from running for office again.
  • Related: If they don’t vote to ban Donald Trump for running for office again, NONE OF THEM will have a chance at a 2024 presidential run.
  • Related: Donald Trump is far from finished in his influence over conservative Americans.
  • It only took 4 years for near-total devastation of capitalist-based democracy to almost colapse on January 6. Some Republicans condescendingly said asked after the November election, “What can it hurt to humor the President for these last few weeks?” See January 6. Now you know.
Indellible image of insurrectionists storming the Capital on January 6, 2021

That’s enough for now. I’ll be back with more. Looking over my list, I realize my hunch in 2016 was right. People are hurting–and are hurting each other. I believe that love is the answer. That we scoff at that thought as empty, powerless, and trite, is part of the problem. It says a lot about how so very necessary love is. More on this later.

Who remembers the ABC Movie of the Week?

Ok, how about now?

Thought so!

Religious Liberty in the U.S. and cat pictures

I ran across this paper I wrote for a Religious Liberty class at McAfee School of Theology, Mercer University. I didn’t think it was half bad, so I’m posting it in my blog. It’s a little thick, so I’m adding some cat pictures.


Historical Context of the Controversy
The religion clause of the U.S. Constitution states, Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof. It is included with freedom of the press, free speech, and the right to assemble and petition the government. It is the part of the first amendment upon which concepts of religious freedom—which I use interchangeably here with religious liberty—are based. According to Davis, religious liberty in the U.S. is based upon the overarching ideal of separation of church and state (p. 81). He cites a religion historian who called religious liberty, “America’s great gift to civilization and the world” (p. 81). Interpretations of the religion clause have evolved since ratification in 1791 primarily through rulings by the Supreme Court of the United States (SCOTUS) on cases involving two concepts: establishment and free exercise. As Flowers explains, cases vary according to topics, such as taxation, school prayer, human resources, and insurance—but all of these share a tension of whether the government violates establishment when it supports religious organizations or free exercise when it does not.
Understandably, decisions passed down by the Court are influenced by its makeup; it has in fact changed its position over time. Nearly eighty years ago, Justice Hugo Black famously declared, “In the words of Jefferson, the clause against establishment of religion by laws was intended to erect a wall of separation between church and State’” (in Davis, p. 84). Over the last decade, however, the idea of religious liberty itself has undergone an odd reversal. No longer is its chief principal the freedom to exercise one’s religious beliefs and practices protected by the wall of separation from the government. Rather, religious liberty is now evoked by conservative Christians in order for them to freely exercise their right to discriminate against individuals or groups whose ideologies do not align with their religious beliefs. These Christians are, then, seeking establishment via rulings to substantiate discrimination, which they consider free exercise. Tracing the course of the transformation of religious liberty is beyond the scope of this paper. From my own historical memory and research, I trace it to the overt courting of the religious right in the South by Nixonian republicans in 1968, culminating with Ronald Reagan’s alliance with the Moral Majority that led to his victory in the 1980 election—in which he unseated an incumbent President who is unequivocally a devout Christian. This was the beginning of the narrative shift of religious liberty that supports the blatant politicized overreach we see today. For this paper, I did a Google search for “religious liberty.” I focused on articles and blog posts whose topics related directly to the cultural cooptation of the idea of religious liberty as I describe it above. Left of center publication, The Week, writer Joel Mathis sums up the premise of my paper:
The term “religious liberties” sounds anodyne enough: The First Amendment guarantees that Congress shall not prohibit the free exercise of faith. And conservatives frame the recent debates with a libertarian gloss: Government shouldn’t make religious folks violate their faith-informed consciences to provide contraception to employees or make wedding cakes for gay couples. On the surface the message is: “Leave us alone and we’ll leave you alone.” What could be more American?
But that message isn’t honest.


Unless you’re a Christian — and let’s be honest, unless you’re a conservative Christian — conservative advocacy of religious liberties is a big con, a consolidation of rights and privileges not meant to be shared with Muslims, atheists, or other religious minorities.
You don’t have to reach far for examples. (https://theweek.com/articles/784953/conservatives-religious-liberty-con)
And I did not. What follows is a sampling of what I found.
Competing Arguments
The day I was writing this, May 22, 2020, an op-ed piece popped up on CNN’s website: This Isn’t About Religious Freedom (Graves-Fitzsimmons). It outlines issues surrounding Covid-19 religious liberty litigation, written as a response to President Trump’s push for governors to allow churches to re-open. The president’s invocation of liberty, prompted the author to note, “From a wider perspective, the Covid-19 crisis also reveals a new dimension to how some conservatives have distorted our treasured American value of religious freedom” (https://www.cnn.com/2020/05/14/opinions/religious-freedom-lawsuits-on-social-distancing-graves-fitzsimmons/index.html). He goes on to cite examples of the exploitation of religious liberty to further conservative agendas, he lists groups such as the Alliance Defending Freedom that spent 54 million to argue the Masterpiece Cakeshop anti-LGBTQ case at SCOTUS. Graves-Fitzsimmons connects Covid-19 religious freedom lawsuits to current and pending cases involving whether “religious or moral beliefs of an employer should be an acceptable excuse to deny people birth control and whether taxpayer funds may be used for faith-based foster care agencies that discriminate against LGBTQ people” (ibid). He points out what is a recurring theme in my research—discriminatory conservative agendas are out of sync with public opinion surrounding these issues. The twisting of religious freedom, according to the author, is about winning the culture war and thereby bolstering the conservative voting base, Trump’s lifeblood. He concludes with a call to expose the bigotry behind the thin veil of religious freedom that covers it and “reclaim a religious freedom that does no harm” (ibid).
My research led me to The Berkely Center for Religion, Peace, and World Affairs at Georgetown University, an organization that examines, “the intersection of religion with global policy challenges of diplomacy, democracy, development and dialogue” (https://charterforcompassion.org/berkley-center-for-religion-peace-and-world-affairs?gclid=CjwKCAjwtqj2BRBYEiwAqfzur7FiTtxXPCn-_a4r4LjVhNdG9NLoy1QudwMV5MKW8mNOBRXOBabq3xoCW6gQAvD_BwE).

I found three essays in response to the Politics of School Prayer post in the Center’s Forum that address what one calls the “false narrative” of religious freedom. This pre-Covid post uses as a prompt President Trump’s announcement on 2020 “Religious Freedom Day” of new guidelines regarding school prayer during non-instructional time and the rights of students whose “freedom to pray has been violated” (https://berkleycenter.georgetown.edu/posts/politics-of-school-prayer). Additionally, he announced plans to remove “regulatory burdens” on faith-based social service providers that are supported by the Department of Health and Human Services—that is, by taxpayer dollars. The post suggests that while Trumpian Republicans have conducting an offensive front in the culture wars, Democrats have spent (frittered?) their energies trying to “connect with evangelical voters,” a heretofore fruitless effort.
The first response, The Debates Over Religious Freedom in the United States: What Debates?, by James W. Fraser, refutes the president’s claim of burdensome regulations of religious freedom by pointing out the new guidelines were nearly identical with previous guidelines issued by the G.W Bush and Clinton administrations. Fraser argues that the president’s fanfare over existing guidelines has deeper motives—first, to “warp the truth to stay in power,” that is, to fire up his conservative White Christian base, many of whom believe themselves to be discriminated against by progressives. If Trump can maintain the fiction of an “assault on faith” and the greater fiction that he alone can fix it, he will keep the support of his base. An even darker motive, according to Fraser, of touting his guidelines was to serve as a “cover for other policies which represent a dangerous infringement of rights”
(https://berkleycenter.georgetown.edu/responses/the-debates-over-religious-freedom-in-the-united-states-what-debates). He concludes with this stark statement, “…the obvious conclusion is that retaining voting blocs is more important to the administration than any concern for the rights of American citizens, religious or otherwise. We are better than that” (ibid). One hopes, but are we?


The second response, A False Narrative of Religious Freedom Threatens Americans’ Rights, by Rob Boston, begins by pointing out ways Trump’s school prayer guidelines in fact differ from Bush’s and Clinton’s, most significantly, that student- and teacher-initiated prayer at school functions may be legal. He then quickly turns to the problem of terminology in the evolving narrative of religious freedom, namely, that as it is used today demands religious privilege, which is very distinct from liberty. Boston offers a helpful definition of what religious freedom has historically meant in the U.S.: “the right to worship (or not) as you see fit, as long as you don’t harm others. It means the right to join together with fellow believers to build houses of worship, spread religious messages, and create a sense of community bound together by shared beliefs” (https://berkleycenter.georgetown.edu/responses/a-false-narrative-of-religious-freedom-threatens-americans-rights). Conversely, today’s conceptualization of religious freedom is a coersive and compulsive denial of the rights of others [and] is alien” to our core values (ibid). He points out that Americans are used to wrangling over issues, but this is a different age—one where polarization makes old ways of debating obsolete. When it comes to the minority voices of conservative White Christians, he concludes, “It is dangerous to accept even a little bit of oppression based on religion. The answer is always to resist it, by all legal means” (ibid).
The final article I examined from the Berkley Center Forum was A Free Exercise Argument Against Trump’s ‘Religious Freedom’ Rules by Peter Henne. His approach is somewhat different from other responses, as he approaches the issue with the onus of rectifying the cooptation of religious liberty on progressives. “The problem is that progressives have accepted the conservative framing of religious freedom”
(https://berkleycenter.georgetown.edu/responses/a-free-exercise-argument-against-trump-s-religious-freedom-rules). He charges us to retake a narrative whose subsequent policies discriminate against all but a small group of Christians. When progressives begin asserting that our own religious freedoms are infringed upon, the historical conceptualization will re-emerge. Practically, Boston proposes this: “Rather than religious freedom vs. non-discrimination, it would be a debate over the nature of religious freedom. And Trump-wary conservative Christians are more likely to be responsive to progressives explaining their approach to religious freedom than they are to calls to curtail religious freedom” (ibid). When my tax dollars go to an organization that refuses, for example, to allow a gay couple to adopt a child because they are gay—and since my faith tradition, the UCC, welcomes everyone, “Whoever you are, and wherever you are on life’s journey,” my religious liberty has been breached.


My Position
I argue that conservative White Christian America seeks to be sanctioned by the State through strategic SCOTUS rulings on the First Amendment. Let me be clear: not all conservatives nor all White Christians seek to twist the First Amendment. My complaint is with those of the population who overtly and intentionally seek to deploy the concept of religious liberty to discriminate. If we correlate them with Trump’s hardcore base, which I am taking the liberty of doing, it ends up being around 40% of Americans (https://projects.fivethirtyeight.com/trump-approval-ratings/). I am old enough to remember when Religious Liberty did not have the topsy turvy meaning it has now. Growing up a white child in the South in the 60s and 70s, God and Country had distinct meanings for me; we were a “Christian Nation.” By the 2016 election, I began to have the disappointing realization that the country I live in is not the one I thought I grew up in. As Black and Brown Americans could have told me, my imagined America was never real; it was only a narrative that kept social and political hierarchies in place. I agree with the argument that upholding both the establishment and free exercise components strengthens religious practice in this country. I hold the position that the current rally cry of “Religious Liberty” signals a license to discriminate and thereby to enforce through subterfuge a morality code that bolsters white supremacy nationalism. This is not Christian.
Again, not all conservative White Christians are white nationalists. Just as politicians like Leader McConnell who actively work to pack the judiciary with conservative judges are not all actively forwarding a religious agenda. And yet, these groups are strange bedfellows.


As Bill Clinton reminded us in 1992, “It’s the economy, stupid.” But how might corporate-forward politicians get plain folks to vote against their own economic interests? By appealing to their/our values. In 1980, when the Republicans actively courted religious leaders like Falwell and Robertson to get Christians on board, they promised Christians would have a friend in the White House, a seat at the table—that they would have a voice in governing. So Christians voted Republican. There was no real seat at the table, so the strategy changed to grassroots campaigns and gaining control of the judiciary. Aside from one setback on same-gender marriage from Obergefell v. Hodges in 2015, they have been overwhelming successful in influencing politics, which, of course, include the Courts. In his dissent of Obergefell, Justice Alito forecasted—or perhaps signaled—the ruling would have an “inevitable conflict with religious liberty” argument. I am not a political scientist, but my gut tells me that the LGBT victory with Obergefell helped the narrative shift; there would be new, more creative, ways to discriminate. If same-gender marriage was established by an unelected federal judiciary, so too then would cases be decided where refusal of services, for example, be equated with free exercise of religion.
Impact on Local Ministries
A 2019 brief from the Center for American Progress entitled Religious Liberty Should Do No Harm argues that policymakers have a responsibility to enact legislation that will, “ensure the right of religious liberty for all Americans without infringing on the rights and religious freedoms of others”
(London and Saddiqi, https://www.americanprogress.org/issues/religion/reports/2019/04/11/468041/religious-liberty-no-harm/). They offer suggestions for building a framework of inclusive, non-discriminatory religious liberty.

One option relevant to local ministries is to consult faith communities in local policymaking. This might be through the formation of interfaith councils, working groups, and task forces that represent a diversity of faith traditions, “in order to ensure that the many voices of the faith community are considered in policymaking” (ibid). This idea gets to the crux of the matter, writ large. Local politics are unduly influenced by conservative White Christians; local municipalities are unable to oppose Republican governors to mandate business closures during a pandemic, let alone establish interfaith policy consulting councils. If we were at a place in this country where rural Alabama had interfaith advisory groups, it might be a good sign that religious liberty was alive and well. But we are not.
My religious affiliation is with the United Church of Christ (UCC), an Open and Affirming (ONA) denomination toward some of the populations against whom religious liberty is being used as a weapon. The most obvious impact religious liberty laws have on my local ministry involves providing sacred spaces of radical welcome who are being discriminated against. My congregation would not only make a cake for a same-gender couple, we would perform the wedding and host the reception! As important, we would show up in solidarity at the state capital.
As Flowers and some of the writers above note, the establishment clause ensures the religious liberty of all who wish to freely exercise religious beliefs, not just of a small subset who would seek to manipulate the First Amendment to suit themselves. For example, this is not a fight for religious liberty of Muslims. It is important that local ministries be vocal in opposition to misuse and misinterpretation of religious liberty. We must, then, employ our own religious liberty to re-establish the concept of freedom inherent in it.
I will end with a story. My congregation is literally on a hill; drivers by cannot see us from the street. As one drives up the hill to the building, we have displayed really powerful signs about being the church and proclaiming that we are an ONA church. Once or twice we tried to put the signs at the foot of the hill; that way, people could see what we stand for. Both times, the signs disappeared. We do not hang a rainbow flag outside our building or display the UCC “Rainbow Comma” logo on our marquee. We do not display Black Lives Matter signs. London and Siddiqi end their brief with this cautionary word, “If policymakers do not ensure that religious liberty protects the free exercise of religion for all Americans, it will continue to be weaponized as a tool for discrimination and political gain and weaken nondiscrimination protections” (americanprogress.org). A “city set on a hill” (Mt. 5:14) can be hidden if it wants to be. We can be visible by being the church, or we can watch as inclusive religious liberty slips beyond our grasp. The work happens at the foot of the hill.

World’s Greatest Anti-Racism, Restorative Justice Resource List

Ucc.org

As part of my UCC Sacred Conversations to End Racism (SC2ER) class, I collected these resources from online sources. Although I blatantly lifted them, I have cited the source links. It’s a lot~~so keep scrolling for the hot links!

I will start with resources on the UCC Racial Justice website, compiled by Rev. Dr. Velda Love https://www.ucc.org/racial_justice_resources_2020

Lynching Justice in America

The Cross and the Lynching Tree Webinar Video

READING RESOURCES

  1. Van Sertima, Ivan, They Came Before Columbus: The African Presence in Ancient America, (New York, NY: Random House, 1976).
  2. Ortiz, Paul. An African American and Latinx History of the United States. (Boston, MA: Beacon Press, 2018).
  3. Higginbotham, Leon A., Jr., Shades of Freedom: Racial Politics and Presumptions of the American Legal Process, (New York, NY: Oxford Press, 1996).
  4. Morrison, Toni, The Origins of Others, (Cambridge, MA: Harvard University Press, 2017).
  5. Boesak, Allan Aubrey, Curtiss DeYoung, Radical Reconciliation: Beyond Political Pietism and Christian Quietism, (Maryknoll, NY: Orbis Book, 2012).
  6. DiAngelo, Robin, What Does It Mean To Be White? Developing White Racial Literacy, (Peter Lang Publishing, 2012).
    ________ White Fragility: Why It’s So Hard For White People to Talk About Racism, (Boston, MA: Beacon Press, 2018).
  7. Resmaa, Menakem, My Grandmother’s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies, (Central Recovery Press: Las Vegas, NV, 2017).
  8. Mills, Charles, The Racial Contract, (Ithaca, NY: Cornell University Press, 1997).
  9. Baptist, Edward E., The Half Has Never Been Told: Slavery and the Making of American Capitalism, (New York, NY: Basic Books, 2014).
  10. Cerrotti, Dennis Lyle, Hidden Genocide, Hidden People. (Wellesley, MA: Sea Venture Press, 2014).
  11. Villanueva, Edgar, Decolonizing Wealth: Indigenous Wisdom to Heal Divides and Restore Balance. (Oakland, CA: Berrett-Koehler Publishers, Inc., 2018).
  12. Newcomb, Steven T., Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery. (Golden, CO: Fulcrum Publishing, 2008).
  13. Katz, William Loren, Black Indians: A Hidden Heritage. (New York, NY: Atheneum Books, 2012).

VIDEO AND READING RESOURCES BELOW

  1. Ibram X. Kendi on the History of Racist Ideas in U.S. Stamped from the Beginning

Online Reading Resources

  1. Everyday Racial Microaggressions
    https://world-trust.org/wp-content/uploads/2011/05/7-Racial-Microagressions-in-Everyday-Life.pdf
  2. Coates, Ta-Nehisi, “The Case for Reparations,” The AtlanticJune 2014
    http://www.theatlantic.com/magazine/archive/2014/06/the-case-for-reparations/361631/.

THEOLOGIES, CHRISTOLOGIES, AND GOD OF CULTURES

Womanist Documentaries

  1. Journey to Liberation: The Legacy of Womanist Theology Legacy of Womanist Theology
  2. This is My Body: Black Womanist Christology in Perspective Black Womanist Christology in Perspective
  3. Eradicating Misogyny, Heterosexism, and Homophobia in Black Churches  Eradicating Misogyn, Heterosexism, and Homophobia in Black Churches
  4. Dr. Renita Weems: [Scream] Trayvon Martin Rev. Dr. Renita Weems Sermon “Scream” Trayvon Martin

Womanist Readings

  1. Introducing Womanist Theology – Stephanie Y. Mitchem
  2. An Introduction to Womanist Biblical Interpretation – Nyasha Junior
  3. Sisters in the Wilderness: The Challenges to Womanist God-Talk – Delores S. Williams
  4. Enfleshing Freedom, body, race, and being, — M. Shawn Copeland
  5. Embracing the Spirit: Womanist Perspectives on Hope, Salvation & Transformation – Emile M. Townes
  6. Women Race and Class – Angela Davis
    Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement

The James Cone Collection

  1. For My People: Black Theology and the Black Church: Black Theology and the Life of the Church (Bishop Henry McNeal Turner Studies in North American Black Book
  2. Said I Wasn’t Gonna Tell Nobody: The Making of a Black Theologian
  3. A Black Theology of Liberation – Fourtieth Anniversary Edition
  4. Black Theology and Black Power
  5. God of the Oppressed

Latinx and Mujerista Resources

  1. Mujerista Theology – A Theology for the Twenty-First Century, Ada Maria Isasi-Diaz
  2. A Reader in Latina Feminist Theology: Religion and Justice, Maria Pilar Aquino
  3. Decolonizing Biblical Studies: A View from the Margins, A Postcolonial Commentary on the New Testament, Fernando F. Sergovia
  4. Racism and God-Talk: A Latino/A Perspective – Ruben Rosario Rodriguez
  5. The Ties That Bind: African American and Hispanic American/Latino/a Theologies in Dialogue – Anthony B. Pinn and Benjamin Valentin
  6. Harvest of Empire: A History of Latinos in America – Juan Gonzalez

Asian and Asian American Resources

  1. Heart of the Cross: A Postcolonial Christology, Anne Joh
  2. Making Paper Cranes: Toward an Asian American Feminist Theology, Mihee Kim-Kort
  3. Prophetic Lament: A Call for Justice in Troubled Times, Soong Chan Rah
  4. Off the Menu: Asian and Asian North American Women’s Religion and Theology, Rita Brock
  5. Postcolonial Bible (Bible and Postcolonial), R.S. Sugirtharajah
  6. Voices from the Margins, R.S Sugirtharajah
  7. The Myth of the Model Minority: Asian Americans Facing Racism, Rosalind S. Chou and Joe Feagin

For more Racial Justice Resources and information contact Rev. Dr. Velda Love Lovev@ucc.org

Anti-Racist Reading List from Ibram X. Kendi

By: R Rattusnorvegicus Chicago Public Library Community-created list

“This anti-racist syllabus is for people realizing they were never taught how to be anti-racist. How to treat all the racial groups as equals. How to look at the racial inequity all around and look for the racist policies producing it, and the racist ideas veiling it. This list is for people beginning their anti-racist journey ..” Ibram X. Kendi (author of “How to Be an Antiracist”)

“A Reading List for Ralph Northam”. The Atlantic: https://www.theatlantic.com/ideas/archive/2019/02/antiracist-syllabus-governor-ralph-northam/582580/

Fatal Invention How Science, Politics, and Big Business Re-create Race in the Twenty-first Century by Roberts, Dorothy

Stamped From the Beginning: The Definitive History of Racist Ideas in America by Kendi, Ibram X.

White Fragility: Why It’s So Hard for White People to Talk About Racism by DiAngelo, Robin J.

Locking up Our Own: Crime and Punishment in Black America by Forman, James

I Know Why the Caged Bird Sings by Angelou, Maya

The Autobiography of Malcolm X by X, Malcolm

Redefining Realness: My Path to Womanhood, Identity, Love & So Much More by Mock, Janet

Eloquent Rage: A Black Feminist Discovers Her Superpower by Cooper, Brittney C.

Heavy: An American Memoir by Laymon, Kiese

The Fire Next Time by Baldwin, James

Sister Outsider: Essays and Speeches by Lorde, Audre

Between the World and Me by Coates, Ta-Nehisi

The Fire This Time by Kenan, Randall

The Half Has Never Been Told: Slavery and the Making of American Capitalism

The Price for Their Pound of Flesh: The Value of the Enslaved, From Womb to Grave, in the Building of A Nation by Berry, Daina Ramey

Reconstruction: America’s Unfinished Revolution, 1863-1877 by Foner, Eric

Slavery by Another Name: The Re-enslavement of of Black Americans From the Civil War to World War II by Blackmon, Douglas A.

The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Alexander, Michelle

The Condemnation of Blackness: Race, Crime, and the Making of Modern Urban America by Muhammad, Khalil Gibran

The Color of Law: A Forgotten History of How Our Government Segregated America by Rothstein, Richard

The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit by Sugrue, Thomas J.

The Warmth of Other Suns: The Epic Story of America’s Great Migration by Wilkerson, Isabel

A More Beautiful and Terrible History: The Uses and Misuses of Civil Rights History by Theoharis, Jeanne

Cold War Civil Rights: Race and the Image of American Democracy by Dudziak, Mary L.

Too Heavy A Load: Black Women in Defense of Themselves, 1894-1994 by White, Deborah G.

When and Where I Enter: The Impact of Black Women on Race and Sex in America by Giddings, Paula

From the War on Poverty to the War on Crime: The Making of Mass Incarceration in America by Hinton, Elizabeth Kai

Are Prisons Obsolete? by Davis, Angela Y.

Just Mercy: A Story of Justice and Redemption by Stevenson, Bryan

Roots by Haley, Alex

North of Slavery: The Negro in the Free States, 1790-1860 by Litwack, Leon F.

They Can’t Kill Us All: Ferguson, Baltimore, and A New Era in America’s Racial Justice Movement by Lowery, Wesley

From #BlackLivesMatter to Black Liberation by Taylor, Keeanga-Yamahtta

Give Us the Ballot: The Modern Struggle for Voting Rights in America by Berman, Ari

One Person, No Vote: How Voter Suppression Is Destroying Our Democracy by Anderson, Carol

Antiracism: An Introduction by Zamalin, Alex

How To Be An Antiracist by Kendi, Ibram X.

The Racial Healing Handbook: Practical Activities to Help You Challenge Privilege, Confront Systemic Racism & Engage in Collective Healing by Singh, Anneliese A.

The Wellbeing Handbook for Overcoming Everyday Racism: How to Be Resilient in the Face of Discrimination and Microagressions by Cousins, Susan

The Inner Work of Racial Justice: Healing Ourselves and Transforming Our Communities Through Mindfulness by Magee, Rhonda V.

The Black and the Blue: A Cop Reveals the Crimes, Racism, and Injustice in America’s Law Enforcement by Horace, Matthew

Chokehold: Policing Black Men by Butler, Paul

Citizen: An American Lyric by Rankine, Claudia

Democracy in Black: How Race Still Enslaves the American Soul by Glaude, Eddie S.

Eloquent Rage: A Black Feminist Discovers Her Superpower by Cooper, Brittney C.

Fire Shut up in My Bones: A Memoir by Blow, Charles M.

I’m Still Here: Black Dignity in A World Made for Whiteness by Brown, Austin Channing

Me and White Supremacy: Combat Racism, Change the World, and Become A Good Ancestor by Saad, Layla F

My Midnight Years: Surviving Jon Burge’s Police Torture Ring and Death Row by Kitchen, Ronald

No Ashes in the Fire: Coming of Age Black & Free in America by Moore, Darnell L.

On the Other Side of Freedom: The Case for Hope by Mckesson, DeRay

Solitary: Unbroken by Four Decades in Solitary Confinement : My Storory of Transformation and Hope by Woodfox, Albert

So You Want to Talk About Race by Oluo, Ijeoma

Tears We Cannot Stop: A Sermon to White America by Dyson, Michael Eric

Things That Make White People Uncomfortable by Bennett, Michael

This Will Be My Undoing: Living at the Intersection of Black, Female, and Feminist in (white) America by Jerkins, Morgan

What Doesn’t Kill You Makes You Blacker: A Memoir in Essays by Young, Damon

When They Call You A Terrorist: A Black Lives Matter Memoir by Khan-Cullors, Patrisse

Why Are All the Black Kids Sitting Together in the Cafeteria? And Other Conversations About Race by Tatum, Beverly Daniel

Healing Racial Trauma: The Road to Resilience by Rowe, Sheila Wise

This Book Is Anti-racist by Jewell, Tiffany

I Am Not your Negro: A Major Motion Picture Directed by Raoul Peck by Baldwin, James

Begin Again: James Baldwin’s America and Its Urgent Lessons for Our Own by Glaude, Eddie S.

An Antiracist Reading List NY Times, compiled by Ibram X. Kendi

BIOLOGY

FATAL INVENTION: How Science, Politics, and Big Business Re-create Race in the Twenty-First Century By Dorothy Roberts

No book destabilized my fraught notions of racial distinction and hierarchy — the belief that each race had different genes, diseases and natural abilities — more than this vigorous critique of the “biopolitics of race.” Roberts, a professor at the University of Pennsylvania, shows unequivocally that all people are indeed created equal, despite political and economic special interests that keep trying to persuade us otherwise. New Press, 2011

ETHNICITY

WEST INDIAN IMMIGRANTS: A Black Success Story? By Suzanne Model

Some of the same forces have led Americans to believe that the recent success of black immigrants from the Caribbean proves either that racism does not exist or that the gap between African-Americans and other groups in income and wealth is their own fault. But Model’s meticulous study, emphasizing the self-selecting nature of the West Indians who emigrate to the United States, argues otherwise, showing me, a native of racially diverse New York City, how such notions — the foundation of ethnic racism — are unsupported by the facts. Russell Sage Foundation, 2008

BODY

THE CONDEMNATION OF BLACKNESS: Race, Crime, and the Making of Modern Urban America By Khalil Gibran Muhammad

“Black” and “criminal” are as wedded in America as “star” and “spangled.” Muhammad’s book traces these ideas to the late 19th century, when racist policies led to the disproportionate arrest and incarceration of blacks, igniting urban whites’ fears and bequeathing tenaciously racist stereotypes. Harvard University, 2010

CULTURE

THEIR EYES WERE WATCHING GOD By Zora Neale Hurston

Of course, the black body exists within a wider black culture — one Hurston portrayed with grace and insight in this seminal novel. She defies racist Americans who would standardize the cultures of white people or sanitize, eroticize, erase or assimilate those of blacks. 1937

BEHAVIOR

THE NEGRO ARTIST AND THE RACIAL MOUNTAIN By Langston Hughes

“We younger Negro artists who create now intend to express our individual dark-skinned selves without fear or shame,” Hughes wrote nearly 100 years ago. “We know we are beautiful. And ugly too.” We are all imperfectly human, and these imperfections are also markers of human equality. The Nation, June 23, 1926

COLOR

THE BLUEST EYE By Toni Morrison

THE BLACKER THE BERRY By Wallace Thurman

Beautiful and hard-working black people come in all shades. If dark people have less it is not because they are less, a moral eloquently conveyed in these two classic novels, stirring explorations of colorism. 1970 | 1929

WHITENESS

THE AUTOBIOGRAPHY OF MALCOLM X By Malcolm X and Alex Haley

DYING OF WHITENESS: How the Politics of Racial Resentment Is Killing America’s Heartland By Jonathan M. Metzl

Malcolm X began by adoring whiteness, grew to hate white people and, ultimately, despised the false concept of white superiority — a killer of people of color. And not only them: low- and middle-income white people too, as Metzl’s timely book shows, with its look at Trump-era policies that have unraveled the Affordable Care Act and contributed to rising gun suicide rates and lowered life expectancies. 1965 | Basic Books, 2019

BLACKNESS

LOCKING UP OUR OWN: Crime and Punishment in Black America By James Forman Jr.

Just as Metzl explains how seemingly pro-white policies are killing whites, Forman explains how blacks themselves abetted the mass incarceration of other blacks, beginning in the 1970s. Amid rising crime rates, black mayors, judges, prosecutors and police chiefs embraced tough-on-crime policies that they promoted as pro-black with tragic consequences for black America. Farrar, Straus & Giroux, 2017 (Read the review.)

CLASS

BLACK MARXISM: The Making of the Black Radical Tradition By Cedric J. Robinson

Black America has been economically devastated by what Robinson calls racial capitalism. He chastises white Marxists (and black capitalists) for failing to acknowledge capitalism’s racial character, and for embracing as sufficient an interpretation of history founded on a European vision of class struggle. Zed Press, 1983

SPACES

WAITING ’TIL THE MIDNIGHT HOUR: A Narrative History of Black Power in America By Peniel E. Joseph

As racial capitalism deprives black communities of resources, assimilationists ignore or gentrify these same spaces in the name of “development” and “integration.” To be antiracist is not only to promote equity among racial groups, but also among their spaces, something the black power movement of the 1960s and 1970s understood well, as Joseph’s chronicle makes clear. Holt, 2006

GENDER

HOW WE GET FREE: Black Feminism and the Combahee River Collective Edited by Keeanga-Yamahtta Taylor

WELL-READ BLACK GIRL: Finding Our Stories, Discovering Ourselves Edited by Glory Edim

I began my career studying, and too often admiring, activists who demanded black (male) power over black communities, including over black women, whom they placed on pedestals and under their feet. Black feminist literature, including these anthologies, helps us recognize black women “as human, levelly human,” as the Combahee River Collective demanded to be seen in 1977.

SEXUALITY

REDEFINING REALNESS: My Path to Womanhood, Identity, Love & So Much More by Janet Mock

I grew up in a Christian household thinking there was something abnormal and immoral about queer blacks. My racialized transphobia made Mock’s memoir an agonizing read — just as my racialized homophobia made Lorde’s essays and speeches a challenge. But pain often precedes healing.

Atria, 2014 | Crossing Press, 1984

By not running from the books that pain us, we can allow them to transform us. I ran from antiracist books most of my life. But now I can’t stop running after them — scrutinizing myself and my society, and in the process changing both. Ibram X. Kendi

Anti-Racism Resources: Educate Yourself https://www.projecthome.org/anti-racism-resources

Trainings & Courses

Articles and Essays

Resources for Parents and People Who Work with Children

Videos and Film

Podcasts and Audio

  • 1619 (NY Times Podcast)
  • Code Switch (NPR)
  • Show About Race (Panopoly)
  • Intersectionality Matters! (Kimberlé Crenshaw)
  • Momentum: A Race Forward (Color Lines)
  • Pod Save the People (Crooked Media)
  • Fare of the Free Child (Raising Free People)
  • Small Doses (Amanda Seales)
  • Therapy for Black Girls (Dr. Bradford)
  • Seeing White: Scene on Radio (Podcast series on whiteness)
  • Talking about Whiteness (Eula Bliss, On Being)

Social Media


Books

Where to begin (designed for white allies):

  • Me and White Supremacy, by Layla Saad
  • Between the World and Me, by Ta-Nahesi Coates
  • Stamped from the Beginning, by Ibram X. Kendi
  • How to Be An Anti-Racist, by Ibram X. Kendi  
  • So You Want to Talk About Race, by Ijeoma Oluo
  • Why I’m No Longer Talking to White People about Race, by Reni Eddo-Lodge
  • Just Mercy: A Story of Justice and Redemption, by Bryan Stevenson
  • Why Are All the Black Kids Sitting Together in the Cafeteria? And Other Conversations about Race, by Beverly Daniel Tatum
  • The New Jim Crow: Mass Incarnation in the Age of Colorblindness, by Michelle Alexander
  • Uprooting Racism: How White People Can Work for Racial Justice, by Paul Kivel
  • Waking Up White and Finding Myself in the Story of Race, by Debby Irving
  • White Like Me: Reflections on Race from a Privileged Son, by Tim Wise
  • Witnessing Whiteness, by Shelly Tochluk
  • White Fragility: Why It’s So Hard for White People to Talk about Racism, by Robin Diangelo
  • Invisible No More: Police Violence Against Black Women and Women of Color, by Andrea Ritchie

Going Deeper

  • killing rage: Ending Racism, by bell hooks
  • When They Call You a Terrorist, by Patrisse Cullors
  • Eloquent Rage, by Brittany Cooper
  • Unapologetic: A Black, Queer, and Feminist Mandate for Radical Movements, by Charlene A. Carruthers
  • Homegoing, by Yaa Gyasi
  • I Know Why The Caged Bird Sings, by Maya Angelou
  • The Fire Next Time, by James Baldwin
  • Learning to Be White: Money, Race and God in America, by Rev. Thandeka
  • The Bluest Eye, by Toni Morrison
  • Their Eyes Were Watching God, by Zora Neale Hurston
  • They Can’t Kill Us All, by Wesley Lower
  • Many here Ibram X. Kendi Antiracist reading List

Mental Health Resources

A Detailed List of Anti-Racism Resources

Book, movie recommendations, and more

By Katie Couric

JUNETEENTH RESOURCES

“What is Juneteenth?” by Derrick Bryson Taylor for the New York Times

“Juneteenth Is a Reminder That Freedom Wasn’t Just Handed Over,” by Brianna Holt for the New York Times

“No, Trump did not make Juneteenth, the holiday celebrating slavery’s end, ‘very famous,’” by DeNeen L. Brown for the Washington Post

Miss Juneteentha new movie about a former beauty queen and single mom preparing her rebellious teenage daughter for the “Miss Juneteenth” pageant in Texas

“Miss Juneteenth Exclusive with Nicole Beharie,” an interview with the star of Miss Juneteenth by Miles Marshall Lewis for Ebony

“Juneteenth by the Numbers,” by Toby Lyles for CNN

“The Johnsons Celebrate Juneteenth,” an episode of black-ish

“Juneteenth,” an episode of Atlanta

Juneteenth Jamboree,” a PBS series about the holiday

“An American Spring of Reckoning,” by Jelani Cobb in the New Yorker

The 1619 Project in the New York Times

“9 Books To Celebrate The Spirit of Juneteenth,” by Keyaira Boone for Essence

“The Belated National Embrace of Juneteenth,” an episode of Slate’s “What Next?” podcast

Spotify is celebrating Juneteenth by highlighting Black artists

The 2020 Juneteenth Virtual Music Festival is presenting a full-day of programming


WHAT TO READ

Articles:

Books:


WHAT TO WATCH

  • The Hate U Give, a film based on the YA novel offering an intimate portrait of race in America
  • Just Mercy, a film based on civil rights lawyer Bryan Stevenson’s work on death row in Alabama
  • The 1965 debatebetween James Baldwin and William F. Buckley
  • My hour on the history of Confederate statues in Nat Geo’s America Inside Out
  • Becoming,a Netflix documentary following Michelle Obama on her book tour
  • Let It Falla documentary looking at racial tensions in Los Angeles and the 1992 riots over LAPD officers’ brutal assault on Rodney King
  • When They See Us, a Netflix miniseries from Ava DuVernay about the Central Park Five
  • 13th, a Netflix documentary exposing racial inequality within the criminal justice system
  • I Am Not Your Negro, a documentary envisioning the book James Baldwin was never able to finish
  • Selma, a film that chronicles the marches of the Civil Rights Movement
  • Whose Streets?a documentary about the uprising in Ferguson
  • Fruitvale Station, a film with Michael B. Jordan about the killing of Oscar Grant
  • American Son, a film with Kerry Washington about an estranged interracial couple waiting for their missing son
  • The Central Park Five, a documentary from Ken Burns
  • A Class Divided, a Frontline documentary

WHAT TO FOLLOW

WHAT TO LISTEN TO

  • My podcast episode with Jamie Foxx, Michael B. Jordan, and Bryan Stevenson about Just Mercy
  • Still Processing, a New York Times culture podcast with Jenna Wortham and Wesley Morrison
  • Seeing White, a Scene on the Radio podcast
  • Code Switch, an NPR podcast tackling race from all angles
  • Jemele Hill is Unbothered, a podcast with award-winning journalist Jemele Hill
  • Hear To Slay, “the black feminist podcast of your dreams,” with Roxane Gay and Tressie McMillan Cottom
  • Pod Save The People, organizer and activist DeRay Mckesson explores news, culture, social justice, and politics with analysis from fellow activists Brittany Packnett, Sam Sinyangwe, and writer Dr. Clint Smith III
  • The Appeal, a podcast on criminal justice reform hosted by Adam Johnson
  • Justice In America, a podcast by Josie Duffy Rice and Clint Smith on criminal justice reform
  • Brené Brown with Ibram X. Kendi, a podcast episode on antiracism
  • Come Through, a WNYC podcast with Rebecca Carroll
  • The Kinswomen, conversations on race, racism, and allyship between women, hosted by Hannah Pechter and Yseult Polfliet

RESOURCES FOR KIDS AND TEENS

Watch

Read

Anti-Racism Resources

UNC Office of Diversity and Inclusion

Resources for parents to raise anti-racist children:

Books

Podcasts

Articles

Social Media

  • The Conscious Kid: follow them on Instagram and consider signing up for their Patreon

Additional Articles:

Videos to watch:

Podcasts to subscribe to:

Books to read:

Websites to Visit:

Films and TV series to watch:

  • 13th (Ava DuVernay) — Netflix
  • American Son (Kenny Leon) — Netflix
  • The Black Panthers: Vanguard of the Revolution — Available to rent
  • Black Power Mixtape: 1967-1975 — Available to rent
  • Clemency (Chinonye Chukwu) — Available to rent
  • Dear White People (Justin Simien) — Netflix
  • Fruitvale Station (Ryan Coogler) — Available to rent
  • I Am Not Your Negro (James Baldwin doc) — Available to rent or on Kanopy
  • If Beale Street Could Talk (Barry Jenkins) — Hulu
  • Just Mercy (Destin Daniel Cretton) — Available to rent
  • King In The Wilderness  — HBO
  • See You Yesterday (Stefon Bristol) — Netflix
  • Selma (Ava DuVernay) — Available to rent
  • The Hate U Give (George Tillman Jr.) — Hulu with Cinemax
  • When They See Us (Ava DuVernay) — Netflix

Organizations to follow on social media:

More anti-racism resources to check out:

Care for Black People:

White People, What Are We Thinking?

It’s time for white people to check our thinking. Right now.

What are we thinking? I don’t mean, as in, What are we THINKING?? No, I mean, as in, what are we as white people actually thinking right now as the U.S. moves into week two of protests and month three of social distancing? What are we thinking about race, the president, Covid-19, about anything?

As a teacher, I often found that my white college students, who were studying to become teachers in public schools, were uncomfortable talking about race. They did not want to say the “wrong” thing and get called out or challenged. That’s the trade off, though, for talking openly and honestly about race. We get to talk, but we will get things wrong, and we might–will no doubt–have that pointed out. Dont worry, this is a judgement free zone–the point is to think about what we are thinking.

Here is an important point: we must think about what we are thinking so that we can know who we are, and what we support or oppose. To start with, I have a lot of faith in people. I give us credit for generally wanting to do the right thing, to get along with each other, to help each other, and to be able to see injustice and be offended by it.

So I’m going to throw some random thoughts that some of us may or may not be having these days, as we watch FOX or CNN or MSNBC, or even Lifetime. I’m wondering if we’re thinking some of the same things.

  • Covid-19 is easing up, so we can go out to eat. Or to church. Or to a ballgame.
  • Football should start on time in the fall. Especially college football.
  • The cities are on fire. What we need is some law and order. It was necessary for the military to be called up to protect….(fill in the blank).
  • There do seem to be quite a few cops killing Black people, but….(fill in blank with your reason).
  • Covid-19 was spread from a Chinese laboratory. Or a Chinese bat. Either way, it was Chinese.
  • Sure black lives matter. All lives matter.
  • These protesters are all radicals.
  • Since Martin Luther King, Blacks have equal rights.
  • It’s embarrassing to wear a mask. People will look me strange, maybe even smirk.
  • If people don’t wear masks, we will build up herd immunity to Covid-19.
  • I feel guilty about race issues. Sometimes this turns to anger.
  • It feels like the U.S. is split right now on just about any and every issue.
  • Cops would not kill if they weren’t provoked by thugs and criminals.
  • President Trump….(fill in the blank with what you think about the president).
  • I’m worried this country won’t be the same as it was six months ago, but I hope it does.
  • Why aren’t Black people more grateful and appreciative that that I am not a racist?
  • I do not have white privilege because I’ve worked hard for anything I have.
  • I want to do something to support the protesters, but what?

Again, no judgement or moralizing here. I just think we ought to be clear about where we stand and how we feel about events going on around us. Maybe you are open to new ways of thinking. Maybe you are trying hard to empathize with others. Maybe not. For myself, I feel as though I come up short with being informed and being an ally to people….what do I think I should write here….people fighting for their rights?….fighting to breathe?…people whose cause I agree with? I am weighing out which group of people I want to offend least by speaking my own truth. Maybe you also think these things.

So, IF you are like me, wondering what you can do, wondering how you can be an ally, wondering how you can find out more information on Covid–trying to figure out anything at all, I have some links to share. And finally, if you find yourself feeling a certain way that I have the audacity to write this kind of thing at all, see if you can figure out what is prompting those feelings.

First: Guidelines for Being Strong White Allies, adapted from Uprooting Racism: How White People Can Work for Social Justice by Paul Kivel. https://www.racialequitytools.org/resourcefiles/kivel3.pdf

Here is an excerpt:

  • What People of Color Want from White Allies
    “Respect us”
  • “Listen to us”
    “Find out about us”
  • “Don’t make assumptions”
    “Don’t take over”
  • “Stand by my side”
    “Provide information”
  • “Don’t assume you know
    what’s best for me”
    “Resources”
  • “Money”
    “Take risks”
  • “Make mistakes”
    “Don’t take it personally”
  • “Honesty”
    “Understanding”
  • “Talk to other white people”
    “Teach your children about “Interrupt jokes and comments”
    racism”
    “Speak up”
  • “Don’t ask me to speak for my
    people”
    “Your body on the line”
  • “Persevere daily”

Here is another link, White Anti-Racism: Living the Legacy, from Teaching Tolerance.org https://www.tolerance.org/professional-development/white-antiracism-living-the-legacy Here’s an excerpt from that site on guilt: Guilt allows white people to maintain the status quo. Guilt creates paralysis. Guilt transfers the responsibility to people of color. Guilt continues the aspect of racism wherein white people put people of color in a situation of taking care of us.

Here’s a list of 17 Books On Racism Every White Person Needs To Read from a cite called WhiteAllyToolkit.com

https://www.whiteallytoolkit.com/resources/2017/8/10/17-books-on-racism-every-white-person-needs-to-read

And finally, Here’s a Covid-19 link from Cedars-Sinai, Reliable Sources for Covid-19 Info https://www.cedars-sinai.org/newsroom/reliable-sources-for-coronavirus-info/. You can also look at your local and state health departments, but in my opinion if you really want to get a good read on the situation, dig into how your local nursing homes are doing and scan your local newspapers.

Just Keep Swimming: Pandemic Edition

This is my first blog post since everything has changed. Everything. So where to start? To begin with, today I am not going to talk about the politics of it all. I wanted to lay out the sequence of events so that I can remember them–where I was, what I was doing. Reflections will come later.

In February, we heard the word Wuhan for the first time. I recall Sarah mentioned it in passing, and I remember replying, “Oh, ok, uh-huh,” without stopping what I was doing. Throughout that month and into March, I may or may not have clicked on updates from China that came across my news feed, but since it was not a topic yet related to U.S. politics (my preferred topic), I likely kept scrolling. Then came March.

On March 1, there were 75 confirmed cases in the U.S. On March 9, the day Sarah was to drive to South Florida for a math conference, there were 704. On March 10, we cancelled a cruise we had booked with Sarah’s family and church pals. Then on March 11, the World Health Organization (WHO) declared COVID-19 a pandemic. By March 12, the day she decided to come home early, the number was 1,697 (https://www.worldometers.info/coronavirus/country/us/ ). By the way, COVID-19 is the specific strain of coronavirus (a general group of viruses); to call it the Chinese coronavirus is not only inaccurate, it’s racist. Yep. You may not care for the Chinese government, but those folks over there got sick like us folks over here. See? 

map_cov19

By mid-March–which sounds and feels like a decade ago as I write it–online news sources had special COVID-19 pages/links, where you could see all news updates related to the virus in one place. The 2020 Democratic primary was affected. Super Tuesday was pretty much overshadowed. Candidates and other politicians–including the president, who thrives on rallys–began cancelling. The last Democratic debate–like all late night shows–were held without live audiences. I must admit I approve of the format for debates–for Stephen Colbert, not so much. As early as Saturday, March 7th, Kennesaw State University had begun to develop a “continuity plan” in the event face-to-face classes were suspended. It was essentially a plan for all courses to go online.

Unexpected issues started cropping up, too. For example, what would students do if dorms and dining halls were closed? What about homeless students (and all universities have them)? What about students who did not have computers or notebooks, but only their smartphones? The news channels began to have question and answer programming where viewers sent in questions for experts to answer. We submitted our plan to the university president by March 10th, and then we waited. It truly felt like a calm before the storm, eerie silence and all. By the evening of Friday the 13th, announcements came that public schools and universities would go online the following week. Church services across the country scrambled to find ways to make virtual worship meaningful. This was also the day that everyone in America went to the grocery stores for toilet paper.

Monday, March 16, was the day the stock market had its worst day since 1987. It was also the day we started setting up our home offices. Sarah had worked all weekend preparing to teach three in-person classes completely online–and have office hours virtually. I brought home monitors and books from the office after having one virtual meeting on my laptop. Honestly, I need the 2 monitors so I can do other things during the meeting, like look for social distancing staples online. You know you do it too, which is why it is on one of the 10,000 blog posts called, “Good Virtual Meeting Etiquette.” I have so far had five virtual meetings this week. It got so bad, one group had trouble finding a time–from home during social distancing!–to schedule our next meeting. A well-meaning colleague suggested meeting early–8:30 or 9:00 am–so that people would be free. I told him it was obscene to start that early. Because we are at home does not mean we are always “on,” which he was NOT suggesting. But it’s something to think about.

virtualmeetings

So, it is Friday, March 20, and we are caught up with the basics. I have learned how to change my Zoom background and so far have been at the Grassy Knoll, the White House, Graceland, and inside the Tardis. We have cooked more this week. Sarah has started an outdoor garden–so far with mainly carrot tops from our increased vegetable consumption. My office is a thing of beauty, and I am about to run out of diversionary tactics related to rearranging it. I have so far ventured out twice–both times to the office and thrift shop. I took wipes and sanitizer. I have taken a walk. We are ahead of the laundry. I have read Scripture and Sister Joan Chittister’s take on The Rule of Benedict every morning.

The other pandemic task I worked on this week was connecting. I realized that part of my own continuity plan should include staying in contact with people. As an introvert, it’s saying a lot that I should have that as my concern, but I am aware that I self-isolate enough anyway–imagine when it is mandatory! So, I hit the Facebook and made “Friends” with people from all parts of my life: colleagues, church folks, family, old classmates, scholar friends. I paid attention as people started setting up “Hangouts” and various groups and web meet ups. There have also been plenty of news and blogs encouraging people to take precautions to avoid loneliness, which will be very real as this thing goes along. Speaking of blogging, it’s another way I feel connected, and I’m planning on doing it more. There should be plenty to write about. One thought I had this week, during my containment prep, was how aptly named the blog is, Just Keep Swimming. If it was appropriate up to now, it sure is as we move forward. It is, for me, a hope-full idea: hang on, keep going, do the best you can. That’s the plan, anyway. 

dolphinhope

 

Alabama Gilead: The Beguiling of Conservative Women

for Jenny Nixon

Last weekend, I attended the National Gathering of the Southeast Conference of the United Church of Christ, a denomination with a history of social justice advocacy that dates back to colonial New England. The UCC has always, to my knowledge, ordained women ministers, and it is a space where I feel welcome to offer and develop my gifts of leadership. One evening at dinner, I gravitated to a woman dining alone and asked if I could join her. I didn’t join her because she was alone; I joined her because I had been in a previous session with her and heard some of her story. I remember she had said: I was in Alabama during the Civil Rights years, and the League of Women Voters kept me sane. I wanted to hear more.

Her name is Jenny Nixon, and she is a resident of the Uplands Retirement Community in Pleasant Hill, Tennessee, which, if you ask me, is one of the best kept secrets in retirement living. Jenny was hard to miss all weekend because of her booming voice, head of solid gray hair, piercing blue eyes, and the shape her body has decided to take as she got older, which required her to use a walker. Yes, I’d appreciate your company, she told me. I eat more slowly than most people these days. I fetched us a couple of pieces of strawberry short cake for us and sat down.

League of Women Voters, feminist, feminism, voting rights, women, women's history

League of Women Voters, 1970’s

Jenny was born in Oregon in 1933 but had gone to college in California and lived for some time in Washington State. I’m a Westerner, she told me with a glint in her eye. What attracted me to her was that she had been a women’s rights activist in the 1960s and 1970s. It isn’t too often that I get to meet a feminist–a real feminist–from the “women’s lib” era. But that wasn’t the only reason I wanted to hear more of her story; our stories, as it turns out, had something in common: Alabama. Will you tell me more about your time in Alabama? I asked her. I think it’s important, and I know it’s interesting! That’s all it took. I will recreate her narrative here with only minimal interruptions of my interjections and comments.

My first husband was an aerospace engineer, and “Mr. Boeing” sent him to Huntsville, Alabama, where he worked on the rocket that sent us to the moon. It was 1964. Kennedy had been assassinated, but worked progressed on the space program. We lived in South Huntsville. Our kids eventually went to Chaffee Elementary School, White Middle, and Grissom High~~all named after the astronauts killed in the Apollo 1 fire at Cape Canaveral in 1967. Of course, that was my first husband. The only things we had in common were our kids–and bridge. We were an unbeatable bridge team! I am very proud that I always spoke well of him to my children. That was very important to me, that they kept a relationship with him. He was a good father. 

League of Women Voters, Feminism, Feminist, Women, Women's Rights, Handmaid's Tale, Alabama, Kay Ivey, Abortion, Alabama Abortion Law, Conservative, Conservative Women, New York Times

I searched for a photo of Jenny, and I believe she is seated just to the left of the column.

In those days, the senior engineers had a choice of moving or not, and most of them chose not to. So there were communities of young families with young children. Before Boeing, before NASA, Huntsville was a cotton town; once we got there, it was a city of 20- and 30-somethings. I had young children, my husband was an engineer, I was college educated. I needed something to do because I couldn’t just stay at home. The League of Women Voters really did keep me sane. My husband didn’t really approve of the amount of time I spent working, but I did it anyway. I was president of the local chapter. In those days I could mimeograph flyers at my house. We met at my house over the years.  

I was in Huntsville the year the President signed the Civil Rights Act and the Voting Rights Act. We worked hard. One of our projects was a weekly bi-racial lunch, where we went to lunch as a group of Black women and white women–together–to a restaurant. In Alabama in the 1960s that was a radical act. You just didn’t do it. My husband’s job was integrated because it was the federal government, so they hired Black engineers. George Wallace was governor during that time, and it was not easy. 

I used to tell my friends in the West that not everybody in Alabama was racist, that there were people there who worked for civil rights. I tried to bring my children up that way; of course, sometimes the teachers reported that they were being disrespectful. They didn’t say “ma’am.” But they turned out fine. Eventually, more of the women went to work outside the home, so there were fewer of us who could do volunteer work with the League. When my husband was transferred to Washington State, that was the end of my Alabama years. 

By that time, we were finished with our shortcake. I’m keeping you, I said. Yes, I’d just as soon go home now, she replied mater-of-factly, as she asked me to dial her current husband George on my cell phone. George, this is Jenny. You can come and pick me up now in front of the cafeteria. Five minutes, yes. Goodbye. Spoken like a Westerner.

Last month, Alabama Governor Kay Ivey signed into law the harshest abortion bill in U.S. history. According to the Washington Post, only three women had a voice in the Alabama state senate, where all 25 votes cast in favor of the bill were from white, Republican men. This in a state where although 51% of the population is made up of women, only 15% of the legislature is–one of the worst ratios in the country (https://www.washingtonpost.com/nation/2019/05/15/typical-male-answer-only-women-had-voice-alabama-senate-men-passed-abortion-ban/?utm_term=.8fd84fe87878).

This morning, an opinion piece from the New York Times popped up in my news feed called Where Are the Socially Conservative Women in This Fight?
The American family needs defending and right now men are leading the charge. Written by Helen Andrews of the conservative Washington Examiner, a central them was a critique of the “Two Income Trap,” a term coined by Senator Elizabeth Warren in her book by the same name. Andrews opines:

Marriage simply no longer offers the financial security it once did. The consumer goods that singles buy have gotten cheaper, but the things that middle-aged parents spend the most money on — houses, education, health care — have gotten more expensive, while wages have stagnated. It has become difficult for a family with one breadwinner to afford a middle-class standard of living. “Mom’s paycheck has been pumped directly into the basic costs of keeping the children in the middle class,” Ms. Warren’s book “The Two-Income Trap” explained. The mass entry of women into the work force is one reason for this financial insecurity.

Look at that last sentence again. It’s important, as Andrews turns her argument for the emergence of conservative women toward women’s desire for marriageable men. She references the now-viral quote by Fox’s Tucker Carlson: “Study after study has shown that when men make less than women, women generally don’t want to marry them. Maybe they should want to marry them, but they don’t.” Andrews expounds:

As it happens, there is an abundance of data on Mr. Carlson’s side. Wendy Wang is the director of research at the Institute for Family Studies, and before that she worked at the Pew Research Center, where she co-wrote a report about unmarried Americans. “The number of employed men per 100 women dropped from 139 in 1960 to 91 in 2012” among never-married Americans 25 to 34, her report found. “In other words, if all never-married young women in 2012 wanted to find a young employed man who had also never been married, 9 percent of them would fail, simply because there are not enough men in the target group.”

Poor white men. No one wants to marry them. And why not? Because women have taken their jobs!

Here’s another jewel from Andrews, citing an MIT study: When women’s wages went down relative to men’s, marriage and fertility actually went up. I do not have to paint the phallic imagery here, do I?

So, rather than build an economy built on sustainable infrastructures, living wages, affordable health care and child care, paid leave for parents of all genders, tax payer funded college tuition, and jobs in a 21st century world–Alabama leads the rest of the country in this ignoble approach to economics, which, make no doubt about it, it is. Abortion legislation is not about morality or religion or the salvation of Alabama souls. It is political, for it will keep the good Christian people voting Republican–against their own financial and reproductive interests. And this, friends, will keep the Republican coffers full.

Feminism, Feminist, Women, Women's Rights, Handmaid's Tale, Alabama, Kay Ivey, Abortion, Alabama Abortion Law, Conservative, Conservative Women, New York Times

The Alabama bill, along with Andrews’s call for conservative women to take up the call to put women back at home rearing children while their men go off to work, is dangerous. Under the guise of fighting for our “right” to stay home and raise children–and do the majority of domestic labor without pay as part of the contractual obligation to which their marriageable men are entitled–women will be demanding to have our rights revoked. Rights that people like Jenny Nixon worked–from her home, while her children were at school–to make available to us. And, women like Governor Kay Ivey, who have the facade of power, do the bidding of male legislators. If you want to see what the world will look like when this retro-vision is enacted, look no further than the Alabama legislature. Or the list of Fortune 500 CEOs, or the U.S. Senate.

Feminism, Feminist, Women, Women's Rights, Handmaid's Tale, Alabama, Kay Ivey, Abortion, Alabama Abortion Law, Conservative, Conservative Women, New York Times

There’s another place you can look. Watch The Handmaids Tale, Seasons 1 & 2. It was not Commander Waterford who was the architect of Gilead. Rather, it was his wife, Serena Joy, who was the power and talent of the movement. In one chilling scene, which I’ve included below, Serena uses her charismatic speaking talent to turn a group of college student protesters to her conservative vision. Keep watching, though, to see how it turns out for her after she cedes her power. See how she lives in Gilead. The cost of equity and equality is high–we continue to pay it. But there is also a cost to maintain our liberty, and part of that cost is vigilance. Margaret Atwood noted in her book the wages of inattentiveness. Nothing changes instantaneously: in a gradually heating bathtub you’d be boiled to death before you knew it.

Have you written your story down, recorded it somewhere, I asked Jenny. No, she said. I thought about it but haven’t. I still remember it, though. I pray that we will all remember, before we boil in a bathtub of our own making.

The Power of a Conservative Woman: Serena Joy Waterford, The Handmaid’s Tale

NYT: Where Are the Conservative Women

‘A typical male answer’: Only 3 women had a voice in Alabama Senate as 25 men passed abortion ban

A Game of Thrones Travelogue: Or, Finding Community in a LaQuinta in Orlando, Florida

Like all GoT fans, Sarah and I had been awaiting Season 8 for two years. For the last month, we’ve been organizing our weeks around Sunday nights at 9:00. We’ve organized our Sundays around that one hour. This week, for the series finale, we had a minor change to our normal routine of gathering around our tv with tailgating snacks. We were in Orlando for a math conference. No problem~~we’d just watch it on HBO at the hotel. On Friday night, we discovered the LaQuinta provided complimentary Showtime. Not HBO. We had 48 hours.

Saturday was spent researching, me poolside and Sarah from a panel session. We called Buffalo Wild Wings, who was running commercials nationwide showing the Mother of Dragons. This probably meant they were going to have their monitors blaring with the final episode. Nope~~they didn’t have an HBO subscription. Could we live stream through our cable provider? Apparently not unless we were in proximity of our cable box. Did we know anybody who actually 1) lived in Orlando and 2) had HBO? Time was running out! Game of Thrones, GoT, LaQuinta, Orlando, Florida, Community, Entertainment

Thanks to Google, we discovered HBO Go and made plans to stream on our laptop that evening. Since Sarah’s high school friend–an engineer–was hanging out with us, we’d watch in the lobby. It was the best we could do. We started set up early, an hour ahead of time. Putting our heads together to make the most of our viewing environment, we got up our courage to ask the receptionist if she might dim lights and lower the volume of the lobby monitor blasting out Men In Black, which she was clearly watching from the desk. I was elected to ask.

“Lights? No problem!” replied desk clerk Julie to my first request. “I’ll dim what I can.” “Would you like to hook up the computer to our HDMI cable so you can watch it on the big tv?” A viewing event was going to happen after all! We grabbed the engineer and it was ON! Lights dimmed and the three of us planted ourselves on the comfortable LaQuinta lobby furniture just as the announcer began, Previously, on Game of Thrones. 

Then a woman walked by and saw Lord Tyrion walking through the ruins of King’s Landing, above. “Oh my God, it’s ON!” We invited her to join us. She ran down the hall and returned with a hotel pillow. “Hi, I’m Sandy,” she said, not waiting for returned introductions as she snuggled in. Sarah texted her math pal Laurie, also at the LaQuinta, to join us; she appeared, giddy with excitement. The family checking in turned and looked at us and the tv. Their teenage daughter drifted over as her mom said, “Yeah, you can just stay right here and watch.” The teenager took a seat at a table behind us, on the margin. “Come on, join us~~it’s ok!” She took a seat on the couch. Sarah made a mad dash to the room to grab our road trip snacks–grapes, Triscuits, Babybel cheese.

We were, for that hour, persons of a common union, communing around an entertainment event. Sentimental sap that I am, I looked at us, and it felt good, comfortable. We didn’t talk~~except when Sarah’s friend enthusiastically punctuated each scene with a question. Is Lady Brienne pregnant?? Is Jon going to kill her?? I heard there’s a poison chalice!! There’s one in every community, and we love them anyway. Sandy’s phone buzzed non-stop, except when it was ringing. She eventually tucked it under the pillow. And, keep in mind we were in a hotel lobby; I’m heartened to know the Orlando LaQuinta is doing such good business from 9:00-10:00pm on a Sunday night. There was a steady stream of check-ins.

As the last scene faded and the credits started to roll, Julie turned the lights back up. As if on cue, our little viewing community began to stir, turning away from the big screen, where we had–finally–found out who would rule the 7 Kingdoms (sort of, fans will know what I mean) and watched Arya head west of Westeros. The most some of us could utter was, wow. Although some elaborated with expressions of disbelief–or validated predictions, whichever.

Our little band milled around, gathered up our belongings, and began to drift off. “A selfie~~we need a selfie!” Sarah insisted. “Gather around, everybody.” I looked at the teenager, “What’s your name?” “Chelsea,” she grinned. Game of Thrones, GoT, LaQuinta, Orlando, Florida, Community, Television

Communities are like families: they come in different shapes and sizes. Sometimes we don’t get to choose its members. They give us a sense of belonging, if only for an hour in a hotel lobby. They can be chosen, but sometimes they form spontaneously. Sometimes they are temporary, like this one, never to be exactly replicated again. Thinking about it now, my heart is warmed, and its strings are tugged. I hope it happens again and again, random people who share a few moments. I think world peace and reconciliation could happen that way, friendly gatherings. Maybe not over tv; maybe over food or sports. Is that naive? Yes, of course. But there is something child-like in naivety–an openness to wonder and whimsey, to connecting. As a concluding thought, I was going to do as I usually do and end with a well-placed quote from Game of Thrones, but upon checking, I couldn’t find one that captured the spirit of anything other than violent-war-and-slaughter or mockery. So I settled on one of hopefulness and determination and purity of heart and, well, of openness–not unlike the promise of community. Hold the door!

Inflaming the Christian Right: Franklin Graham, Pete Buttigieg, and Changing Our Mind

It should come as no surprise that they’re coming for Pete Buttigieg. He’s smart, frank, funny, personable, courageous~~everything in a politician that would constitute a threat to the one of the least popular incumbent presidents history. Strategically that’s why he’s already under attack. How he’s under attack represents low hanging fruit politically. Pete Buttigieg is a gay man. It’s low hanging fruit because this fact inflames–really inflames–the roughly 25% of Evangelical Christians in America who make up the president’s strongest base.

On April 25, 2019, Franklin Graham Tweeted (naturally) a response to Buttigieg’s candidacy, “God doesn’t have a political party. But God does have commandments, laws & standards. Mayor Buttigieg says he’s a gay Christian. As a Christian I believe the Bible which defines homosexuality as sin, something to be repentant of, not something to be flaunted, praised or politicized….”

Pete and Chasten Pic

Pete and Chasten

Earlier in April, an NBC report suggested that Graham’s view is out of sync with that of most Americans. Polling data indicate that almost 70% of Americans would be either  “enthusiastic” or “comfortable” voting for a gay or lesbian candidate (USA Today). The remaining 30% is Trump’s hard core base and includes the 25% Evangelicals who enthusiastically support him regardless of evidence of impropriety. The Fox News/fake news true believers. My people.

I come from generations of Fundamentalist Christians, growing up in the Church of Christ~~a denomination that historically refrained from political engagement beyond the civic duty to vote. But even voting was private~~between you and God. We believed that “rendering unto Caesar” meant that our faith was personal and would come full circle on Judgement Day. All of that began to change with the campaign of 1980, when Ronald Reagan challenged the Son of a so-called New South, Jimmy Carter. Precisely because our denomination had not been political, the shift was very noticeable.

On April 26, David Gushee, Distinguished Professor of Christian Ethics at the McAfee School of Theology, Mercer University, and Director of its Center for Theology and Public Life, spoke with CNN’s Don Lemon in response to Graham’s Twitter attack. Gushee’s book Changing Our Mind traces his personal and theological journey toward inclusion of LGBTQ Christians (it’s in my Kindle as we speak!). (Franklin’s remarks, incidentally, make Changing Our Mind doubly applicable in light of the United Methodist Church’s February 2019 decision to exclude LGBTQ members from ordination and marriage.) A disclaimer: I am a student at McAfee working toward an MDiv and certificate in Christian Ethics, and I will take Christian Sexual Ethics with Dr. Gushee in the spring. His ethics are grounded in Jesus’s Sermon on the Mount and outlined in the seminal book on the subject: Kingdom Ethics: Following Jesus in Contemporary Context (2016), co-written with the late Dr. Glen Stassen. Although he wouldn’t do it because of his ethical convictions, I would put David Gushee’s understanding of Jesus’s teachings up against Franklin Graham any day. But again, I have a dog in the hunt.

I had an “ah-ha!” moment as the CNN interview concluded:

LEMON: ...I think it’s interesting that you say that the Christian right has been in the grip of the Republican Party for 40 years now and it’s getting worse….

Forty years. Reagan, the Moral Majority, Trickle Down Economics, strengthening the military-industrial complex, unregulated capitalism, corporate tax cuts~~the most significant political and economic ideological shift in U.S. history~~and I was there. I saw. From the pews of a little country church in North Alabama. My people~~those 25% die hard Trump supporters~~were the strategic targets of the Republican machine in 1980, and we remain in its grip today. I am not suggesting we are absolved of our complicity; we have not yet repented of our collective sin of racism, for example. I’m saying the Republican Machine (not persons who vote Republican, whom we love as Jesus loves) is like a crooked preacher: it knows the Bible well and uses it to sway the sheep. It uses cultural context or insists on literalism, whichever best advances its agenda–which is, again, to inflame good people to vote. Over nearly half a century, it has accomplished an astonishing goal, really: creating god in a Republican image and we, my people, worship at its feet. That’s called idolatry, y’all. Gushee’s Kingdom Ethics suggests a different way, a Jesus way, to do politics together as a people, but to see it we will have to melt the Golden Calf of the Republican god.

My people believe~~really believe~~that electing a gay man as president will doom the U.S. as God turn’s His (no gender free God here!) back on us. In fact, we see plenty of examples of how He is already exacting His punishment on us as a call to repentance~~a call to return to being a Christian Nation, God’s U.S. chosen people. I know a good man~~a Godly man~~who believes God is sending a meteor toward Earth as retribution. “We better turn back to God,” he says, “or He will destroy this sinful nation!” When Franklin Graham reminds Evangelicals that God’s “laws, commandments, and standards” supersede political parties, he gives them no option save worshiping the carefully crafted Calf. And yes, he precisely politicized Buttigieg’s sexuality. I know what my people will say to an interpretation of scripture toward a new Christian Ethic where Pete is evaluated as a candidate by his qualifications rather than as a person based on his sexuality. They will say, “Even the demons believe, and tremble” (James 2:19). They will be suspicious; they will believe they are being tricked by fast talkers and twisting scriptures. They will gather more closely around the Calf.

Changing Our Mind Cover

In a speech in early April, Pete said his relationship with Chasten had made him “more compassionate, more understanding, more self-aware and more decent.” He then directly addressed Mr. Pence, “as one man of faith talking to another,” the New York Times aptly puts it: “And yes, Mr. Vice President, it has moved me closer to God.”

That’s my favorite part because I identify with it. My relationship isn’t just a good fit in which I found a life companion~~it has brought me, in-relation, closer to God. It is in my relationship that I can feel the kind of love that God pours down on us, the kind God expects us to pour on each other. Not only that, it inspires me to act with love and compassion to others~~that’s pretty big! Jesus Ethics can be planted and take root in places where we talk to one another about compassion and decency and relationships that bring us closer to God. We can change our minds and decide to love.

Kingdom Ethics

David Gushee with CNN’s Don Lemon on Franklin Graham’s attack on LGBTQ Christians

USA Today: Franklin Graham calls on Pete Buttigieg to repent for the ‘sin’ of being gay

NYT: Pete Buttigieg, Gay and Christian, Challenges Religious Right on Their Own Turf

Remembering Sri Lanka on Earth Day 2019: A Lament Psalm

Update: CBS News confirmed that an Islamist extremist group claims responsibility as retaliation for the NZ Christchurch bombing. Seems ISIS and the locals are vying for top spot. So my musing is this: if “Islamic Extremist Groups” are terrorists, then are white nationalists who wear red MAGA hats also? They’re playing with and off each other right now. Endgame is the same.

Earth Day 2019
Warrior God. God of the victor David. It is with humble defiance I approach you, calling in my part of the covenant you have with your people~~all of us. Yesterday, at the moment 31% of the inhabitants of this planet shouted Hallelujah, Christ is Risen!, 290 souls on a tiny speck of it were blown up as they worshipped you. Five hundred more were wounded in this execution, 2,000 years after the one we remember. Terrorists, the news tells us. A local Sri Lankan group who couldn’t figure out how to coordinate and carry out a mass murder were provided resources by an international group who made suicide bombers out of them. The local attackers learned well; Sri Lankans know terror today—right at this moment—terror in the dreadful feeling, in the knowing, that it might not be over. Terror leads to terror and death to death. The story is familiar.

Enough, enough.

Loving God. David’s Good Shepherd. In the cruelest irony, today is Earth Day. This is the day that activists and poets alike remind us that we are destroying the very ground we live on, the very air we breathe. We are indiscriminate in our destruction, though, for we also kill each other. Christ is risen, indeed. So I will repeat the words of the prophet, How long, LORD, must I call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save? (Hab 1:2). And I ask all of us who praised the Cosmic Easter Bunny yesterday, just what in the world has Christ risen for? Grant us peace on earth, or at least grant that we may want to want it, for peace leads to peace and love to love. I trust you from the depth of my soul. When it comes to this, I do not really have a choice. Amen.

See Thoughts on Prayer Following the Christchurch Massacre

BBC Report on Sri Lanka Bombings

On X-Men and Orlando

On X-Men and Orlando

I’ve been making my family watch a lot of X-men movies this week, as a kind of research project for the new X-Men: Apocalypse. One of the themes throughout all the movies is good versus evil (another theme, especially in X-Men: The Last Stand, is marginalization of people because of their mutation–a clear parallel to homophobia and reparative therapy often forced upon LGB people–but that is another story…). For example, there are good mutants and evil mutants, good humans and evil humans. Sometimes, the evil forces come out on top. But sometimes, Professor X, Charles Xavier, gets through to them. “Don’t do this,” he persuades telepathically. “It isn’t who you are.” Occasionally, he gets through, even to Magneto.

Evil is among us. Whatever prompts us to reject our ethical thinking toward one another by supporting unregulated weapons purchases, or failing to commit meaningful resources to domestic violence and mental illness, or reinforcing homophobia through reframing it as “Religious Freedom”–that is evil. If those issues had been addressed through ethical, social responsible action, then the shooting on Sunday morning most likely would not have happened. They are the root cause–not one person’s or a group’s faith-beliefs toward the Holy Being. We must hold each other accountable, must remind and encourage each other–through real, responsible action, that this is not who we are. Like Professor X, I believe our world depends upon it.

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